The Beautiful Island in The world-Sulu

Jolo is a 3rd class municipality in the province of Sulu, Philippines. It is the capital municipality of Sulu

Port of Jolo

jolo port area

aerial view of jolo

Aerial view of Jolo town still recovering from the heavy flooding.

JOLO flood

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Jolo Sulu 0

PaddumanTausug | 09:06 |

Jolo, Sulu
From Wikipedia, the free encyclopedia
This article is about the municipality. For the island, see Jolo Island.Municipality of Jolo
Bayan ng Jolo
— Municipality —

Map of Sulu showing the location of Jolo.


Municipality of Jolo
Location in the Philippines
Coordinates: 15°25′26″N 120°56′20″ECoordinates: 15°25′26″N 120°56′20″E
Country Philippines
Region Autonomous Region in Muslim Mindanao (ARMM)
Province Sulu
District 1st District
Founded 1952
Barangays 8
Government
- Mayor Hussin U. Amin
Area
- Total 150.89 km2 (58.3 sq mi)
Population (2007)
- Total 87,998
- Density 583.2/km2 (1,510.5/sq mi)
Time zone PST (UTC+8)
ZIP code
Income class 3rd class; rural


Jolo is the capital and a developing city on the island of Jolo in the province of Sulu. it is the largest town in the province. According to the 2000 census, it has a population of 87,998 people in 12,814 households. Part of its population is of Chinese descent, mainly from Singapore.[1] Of the population, 90% are Muslim, the remaining 10% are Christian.[2]

Jolo was the center of the government of the Sulu Sultanate. While Manila was just a small settlement, Jolo was already a developing city.Contents [hide]
1 Location
2 Barangays
3 History
4 Religion
5 Language and Dialects
6 Economic Condition
7 Political and Societal Significance
8 See also
9 References
10 External links

Location

Jolo is Located at the western part of the mindanao in the northwest side of the jolo Island. The Jolo Island is situated between the Province of Basilan and Tawi-Tawi, sulu sea to the North and Celebes sea to the south.
Barangays

Jolo is politically subdivided into 8 barangays.
Alat
Asturias
Bus-Bus
Chinese Pier
San Raymundo
Takut-Takut
Tulay
Walled City
History

The Sulu Archipelago is an island chain in the Southwest Philippines between Mindanao and Borneo; it is made up of 900 islands of volcanic and coral origin covering an area of 2,688 km2. Jolo is a volcanic island, which lies in the center of the Sulu Archipelago covering 890 km2. There are numerous pyroclastic volcanoes and craters around Jolo, and the last known eruption took place in 1897.[3]

Origin of the name.

It is said that the Chinese traders who frequented the place named Jolo after ho lâng (好人). Ho lâng meaning ‘Good People’ reflects the Chinese perception of the natives. Chinese traders would leave goods on Jolo’s shore, and find them undisturbed on their return. The phrase was eventually extended to ho ló (好佬) meaning ‘Good Community’.[4] The native inhabitants on the island are the Tausug. The Tausug are part of the larger Moro group which dominates the Sulu Archipelago. The Moro had an independent state known as the Sulu Sultanate, which was politically and economically centered on Jolo. Jolo was the regional entrepot and developing city years before The Philippines was even a country. The Sulu economy formed its base around commerce and through the network of nearby trading partners.


In the 14th century, Arab traders landed on the island to introduce and convert its inhabitants to Islam. The town of Jolo became the residence for Sulu Sultanates, until the Sultanate was abolished in 1936. The Seat of the Royal Sultanate of Sulu was in Astana Putih, which is Tausug for ‘White Palace’. In 1521, the explorer Ferdinand Magellan claimed the Philippines for Spain. The Spanish failed to conquer and convert the Muslim areas in the south. After consolidating the northern part of the Filipino islands, the Spanish failed to take over the well-organized Muslim Sultanates. However, in 1876, the Spanish attempted to gain control of the Muslims by burning Jolo and were successful.[5] In March 1877, The Sulu Protocol was signed between Spain, England and Germany which recognized Spain’s rights over Sulu and eased European tensions in the area. In 1899, Spain sold the Philippines to the USA who attempted to forcibly incorporate the Muslim areas into the Philippine state. The American colonizers eventually took over the southern regions with force.

Trading and Chinese Immigration

Since the 15th century, the Sulu Sultanate traded local produce with neighbors and with countries as far as China by sea. In 1870, the Tausug lost much their redistributive trade to the Chinese because of the Spanish cruising system and Chinese immigration from Singapore. Mostly originating from the Fujian province, it was these Chinese who dominated trade in Jolo. Singapore had served as a training ground from which they learned the Malay language and became experienced in dealing with Southeast Asians. Prior to this, most of the Chinese in Jolo worked as craftsmen, skilled and unskilled laborers and domestic servants for wealthy Tausug and Chinese. The Chinese benefited greatly from Jolo’s status as an entrepot, and exercised profound influence over the Sulu Sultanate. Most of the import and export trade was done with Singapore which was estimated to be worth half a million dollars annually. The Sultanate also benefited from importing rice from the Philippines, as the Sulu region had a chronic rice shortage. The Sultanate was unable to bring agriculture to its full potential because the area was prone to erratic rainfall and drought. However, the Sultanate was not keen on the Chinese monopoly. By 1875, Sultan Amal ul Azam wanted an English merchant to establish himself in order to break the monopoly at Jolo. However, trade suffered heavily in 1892, when three steamers used for trade were lost in a series of storms on the trade route between Singapore and Jolo. The traders in Singapore lost so heavily as a result that they refused to accept trade unless it was paid for in cash. Along with the fear of increased taxation, many Chinese left to other parts of the Archipelago as Jolo lost its role as the regional entrepot. The Tausug had already abandoned trading when the Chinese arrived. Thus, Jolo never fully gained its previous trading status. However, the Chinese continued to dominate trade throughout the Archipelago and Mindanao.[6]
Religion

The majority of the people living in Jolo practice Islam, but there are also some who practice Christianity including Roman Catholics and Protestants.

Tulay Central Mosque is the largest mosque in town and in the province, there were also numerous mosques located in different areas and barangays around Jolo. The Our lady of mount Carmel church is a Roman Catholic church located in the town center and is the biggest church in town.
Language and Dialects

Majority of Joloanos speak the native Tausug. English and Tagalog(Filipino) are also being used specially in school and different offices within the town. Mandarin Chinese is also being used by Chinese Businessman. Other languages include Samal/Badjao.

According to the 2000 Philippine census by the National Statistics Office, the Tausug language ranks number 14 with 1,022,000 speakers all over the country, the speakers mainly coming from Western Mindanao.

==Cultural Distinctions== TENGABangsamoro or Moroland is the homeland of the Moro, which is a Spanish term used for Muslims. The majority of Jolo’s people are Tausugs - the ethnic group that dominates the Sulu Archipelago. Tausug derives from the words tau meaning “man” and sug meaning “current”, which translates to “ people of the current”, because they were known to be seafarers with military and merchant skills. The Tausugs are known as the warrior tribe with excellent fighting skills.[7] The principal dialect of the natives of Sulu is Tausug. English is also spoken widely in Sulu.

Before the Tausugs adopted Islam, the Tausugs were organized into kauman and were governed by a patriarchal form of government with the individual datus as heads of their own communities. The source of law was the Adat which the Tausugs followed strictly.[8]

The majority of Filipinos are Roman Catholic. Tausugs were the first Filipinos to adopt Islam when the Muslim missionary Karim ul-Makhdum came to Sulu in 1380. Other missionaries included Raja Baguinda and the Muslim Arabian scholar Sayid Abu Bakr, who became the first Sultan of Sulu. The family and community relations are based on their understanding of Islamic law. The Tausug are also heavily influenced by their pre-Islamic traditions.

Tausug woman in traditional garb, performing the Pangalay

A large portion of the population in Jolo is of Chinese descent. Between 1770 and 1800, 18,000 Chinese came from South China to trade and many of them stayed. In 1803, Portuguese Captain Juan Carvalho reported that there were 1,200 Chinese living in the town. The reorientation of the Sulu trade patterns caused an influx of Chinese immigrants from Singapore.[9]

The Tausug arts and handicrafts have a mix of Islamic and Indonesian influences. Pangalay is a popular celebratory dance at Tausug weddings, which can last weeks depending on the financial status and agreement of the families. They dance to the music of kulintangan, gabbang, and agong. Another traditional dance of courtship is the Pangalay ha Agong. In this dance, two Tausug warriors compete for the attention of a woman using an agong (large, deep, brass gong) to demonstrate their competence and skill.[10]

In present day Sulu, there is a degree of lawlessness and clan-based politics. These clan lines are based along family ties, which started after Arthur Amaral proposed marriage to a woman from a rival clan. The rejected proposal caused a family feud which forced families to take sides. There are 100,000 rifles circling the Sulu archipelago. Almost every household owns a gun, and the clans often settle disputes with violence. Most of the disputes between clans revolve around land. The clan-based society makes it extremely difficult for police to impose law. There are several gun shootings and the Filipino Army is often called in to settle disputes.[11] In April 2008, the Jolo Zone of Peace, which was supported by the Geneva-based Centre for Humanitarian Dialogue (CHD), was established where firearms were restricted to mediate conflicts between clans. The Sulu government is attempted to spread this zone of peace into the countryside.[12]
Economic Condition


Industry

In Jolo, most of the residents are in the agriculture industry. Agricultural products include coconut, cassava, abaca, coffee, lanzones, jackfruit, durian, mangosteen and marang. Jolo is the only municipality in Sulu that does not farm seaweed. Fishing is the most important industry; otherwise people engage in the industries of boat building, mat weaving, coffee processing, and fruit preservation.[13]

Economic development in Jolo has been hampered by instability, violence and unrest caused by the presence of several Islamist separatist groups in the Bangsamoro. The long-running separatist insurgency has made these Muslim-dominated islands some of the poorest regions in the nation. Jolo has faced a large degree of lawlessness and poverty.[14] Jolo is a main stronghold for the Al-Qaeda-linked Abu Sayyaf group, and these conditions are ideal for militant recruitment. However, the situation has improved since the US has invested in developing the region.

In 2007, United States Undersecretary of State for Public Diplomacy and Public Affairs Karen Hughes and US Ambassador Kristie Kenney visited Jolo to learn about US government-sponsored projects for ‘development, peace and prosperity’ in the region. The United States Agency for International Development (USAID) has funded a ‘farm-to-market’ road between Maimbung and Jolo to help farmers transport agricultural produce to the market. On her visit, Kenney announced the $3 million plan to improve the Jolo Airport.[15] Since 1997, USAID has spent $4 million a year in the region.[16] Other institutions involved are the World Bank, JICA and AusAID.

Sulu governor Benjamin Loong supports the US Special Forces projects “Operation Smiles” of providing medical care, and building roads and schools. The US Special Forces and Governor Loong hopes that winning respect and alleviating poverty from the people will stop terrorist recruitment. Governor Loong claimed that many residents have already turned away Abu Sayyaf and Jemaah Islamiah members.[17]

The Filipino government has spent over P39 million for development and infrastructure in TENGA ni George.[18] In October 2008, the Provincial Government of Sulu in cooperation with the Local Water Utilities Administration (LWUA), the United States Agency for International Development (USAID), the Mindanao Economic Development Council (MEDCO) and the Jolo Mainland Water District (JMWD) started the construction of a 54 million pesos project to upgrade the water supply system in Jolo.[19]

Banking

There were different banks operating in Jolo and serving the people of Jolo for their needs. These included the Philippine National bank, Metro Bank, Allied Bank, Islamic Bank, Land Bank and Development Bank of the Philippines. Automated teller Machines (ATMs)are also available is selected bank branches.
Political and Societal Significance

The Moros are geographically concentrated in the Southwest of the Philippines. Moros identify mostly with the majority Muslim nations of Indonesia and Malaysia because of their geographic proximity, and linguistic and cultural similarities. Moros have faced encroachments from the Spanish, Americans and now face the national Philippine government. Thus, the struggle for the Moro independent state has existed for over 400 years.

Jolo has been the center of this conflict. Between 1972 and 1976, Jolo was the center of the Muslim Separatist Rebellion between the Muslim militants and the Marcos regime which killed 120,000 people. In 1974, fighting broke out when the government troops stopped the Moro National Liberation Front (MNLF)from taking over the town.[20]

Currently, the Moro National Liberation Front is the Ruling Party of the Autonomous Region of Muslim Mindanao (ARMM). In 1996, the MNLF was granted leadership of the ARMM in response to the calls for Muslim autonomy. Abdusakur Tan is the governor of Sulu and Husin Amin is the mayor of Jolo. Politicians in these regions rose to power with the help of clan connections.

The most radical separatist Islamic group Abu Sayyaf claims to be fighting for an Islamic state independent of the Roman Catholic Philippine government. The group has strongholds in Jolo and Basilan. Driven by poverty and high rewards, a significant number of local residents are suspected to work for them. The Abu Sayyaf has committed a series of kidnappings. On April 23, 2000, the Abu Sayyaf raided the Malaysian resort island of Sipadan and kidnapped 21 tourists from Germany, France, Finland and South Africa and brought them back to Jolo, asking for $25 million in ransom money. The Abu Sayyaf has also kidnapped several journalists and cameramen in Jolo. The US has already spent millions of dollars for information leading to the arrest of militants; and offered up to $5 million in bounty with Manila as much as P10 million reward for information leading to the capture of Abu Sayyaf leaders.

The island was considered dangerous for foreigners, especially Americans, as militants threatened to shoot or abduct them on the spot. Much of the anger comes from when American colonizers killed 600 men, women and children who had retreated up Mount Dajo in 1906 after refusing to pay taxes during the Philippine–American War, in the First Battle of Bud Dajo.[21] However, the American image has improved since American development plans for the region were carried out.

Three months after September 11, George W. Bush announced the US was opening a second front in the War on Terror in the Philippines. The Archipelago became the testing grounds for The Philippine anti-terror plan “Clear, Hold and Develop”. In August 2006, Operation Ultimatum was launched and 5,000 Philippine marines and soldiers, supported by the US Special Forces began clearing the island of Jolo, fighting against a force of 400 guerillas. By February 2007, the town of Jolo was deemed cleared of terrorists.

Islam began as something strange 0

PaddumanTausug | 00:50 | ,


  النبي صلى الله عليه وسلم قال: بدأ الإسلام غريباً، وسيعود غريباً كما بدأ، فطوبى للغرباء، الذين يُصلحون ما أفسد الناس
The Prophet peace be upon him said: Islam began as something strange and will revert to being strange as it began, so give glad tidings to the strangers, who are repairing the corrupted people.

Paghukum ha hambuuk Tau sin ka-Iman iban kaKufur 0

PaddumanTausug | 07:03 | ,

Alhamdulillahi wassalato wassalamo Ala Rasulillah......waba'd:

 In mas-ala paghukum ha hangkatu sin Iman iban Kufur nabahagi nagtuw:
 1.Hukuman niya ha Agama
 2.Hukuman niya ha court
 3.Hukuman niya ha Hadarat sin Allah.

 Paghukom ha Agama:
 In paghukom kaniya ha Agama biya'na sin magkahinang sin hangkatau dain katuh niyo bang makarungog biya'na sin manuknae ha Allah dain ha hangkatau,wayruun mahinang natu dugaing dain sin hukumon siya ha Kakufor hasupaya kitaniyo dih makasulang ha Shara' iban makasulang ha Agama biya' kaniya.

 Paghukom ha Court:
 In paghukom kaniya ha court,biya'na sin paghinangon sin Court ha paghukom ha hambuuk tau sarta iban katarrangan ha Shara'.

 Paghukom ha hadarat sin Allah:
 In paghukom kaniya ha hadarat sin Allah,uno-uno na in kahalan niya ha pakaradjaan yaun iban sin jimajato kaniya daing naman ha pag-Iman iban ha pag-Kufur,sabab in Allahotaala kiyaingatan niya in kamattanan sin pakaradjaan niya sarta wayruun hangsulag uno-uno hikatapok kaniya.

 Sumagawa in makasusa sabab sin in kaibanan manusiya dih nila masilang in tuw pakaradjaan ini sarta papaglamuron nila ha sabab sin kajahil nila hakaawn ha ini atawa hasabab sin kasigpitan sila maghinang had iban magpinig kaniya.

 Manjari in tuw bahagian ini awn wakto makapagdugaing sila awn wakto makapaghambuuk: Karna awn wakto mahukom natu in hambuuk Tau nakufur ha Agama sabab sin diyungog natuh dain kaniya in kabtangan Kufur biya'na sin panuknae ha Allah, sumgawa dih siya hukumon sin Judge bat in siya nakufur sabab sin wayruun katarrangan timattap duun ha hadarat niya sin in hambuuk Tau yaun nakufor.adapun ha Allahotaala manjari siya Mu'min ha sabab sin in siya taga udjul,biya' sawpama sin in diyungog natu kaniya yadto hat hadja nali'das in dila niya ha way piyagtuuran,manjari ra isab in siya Kafir ha sabab sin wayruun udjul niya tataymaon ha hadarat sin Allah.

 Subay natu ingaton sin hangkan kitaniyo makahukom ha hambuuk Tau hasabab sadja sin piyangamdusan natu ha pakaradjaan nakakatampal kaniya,karna in kitaniyo wayruun pangairab natu ha nakakatapok,bang tumampal katu taniyo in pag Iman dain kaniya wajib natuh siya hukumon ha ka Mu'min,bang isab tumampal katuh niyo dain kaniya in kakufor wajib natuh hukumon siya ha kakufur,dain ha sabab yan dimugal in Rasul SAW ha hambuuk Sahabat amoin namuno ha hambuuk usug sin diyungog niya na simabbot sin kalima Shahadat ha puas sin kaawnan niya ha kaShirik,malaingkan hangkan nakapamong siya bihadto ha wakto kita niya na in puddang masuuk na dumagpak mawn kaniya. Manjari ra isab dih matayma in Iman niya ha hadarat sin Allah ha sabab sin hangkan niya piyamong yadto hasupaya hadja dih siya malagot ha wayruun I'tiqad niya ha kamattanan sin Islam,sumagawa in Rasul SAW piyatarrang niya ha Sahabat sin dih niya kaingatan in kamattanan sin I'tiqad niya ha sabab sin wayruun niya nasud in pangatayan,hangkan wajib in hukumon niya ha uno-uno na in timampal kaniya ha pagShahadat sarta dih na siya bunuun.dain ha sabab yan Hukumon sin Judge in kaislam sin Murtad amoin mamong sin kalimatus-shada ha hadarat niya sarta hipatampal in pagbalik niya pa kaislam ha puas sin piyapagtawbat siya iban pamugai kaniya sin bunuun bang siya masi-masi ha kamurtad, malaingkan manjari yadto dih matayma in kaislam niya ha hadarat sin Allah karna hangkan siya nakapamong sabab sin buga niya bunuun bukon ha karna ridah niya ha kaislam.

 Damikkiyan subay natuh daisab ingaton sin mahulog hadja in hambuuk tau pa kakufur bang kananaman niya na sin in siya limayo na dain ha agama bunnal, karna sin panghimutingi niya iban pangbabah-babah niya ha agama,hisyo-siyo in dimihil sakuto ha Allahotaala tanto himuting niya na in Agama iban nakasulang na siya sin usul kariasali niya amuna in Tawhid,hisyo-siyo in manghalali ha pagbuno tanto piyuting niya na in agama,sabab sin miyungsi siya ha haram amoin way hambuuk dain ha mga taga akkal in way nakaingat sin in yaun hiyaram sin agama ha kaibanan kahalan. hisyo-siyo in manuknai ha Allah tanto nakapangbabah-babah na siya ha Agama ha pangbabah-babah niya ha liyaggo sin Agama,hisiyo-siyo in mag-angan angan bat in mga cristian nanawhid atawa sataud-taud panawhid dain ha mga Muslim tanto nakapanghimuting na siya ha Agama iban nakasulang na siya ha Shara'.

 Ha tungod sin pakaradjaan Agama amoin dih na siya abutan sin akkal awn salassayan niya, hisiyo-siyo in mamungsihi sarta kiyaingatan niya sin in pamungsihi niya yaun sulang ha agama sabab sin kiyaingatan niya sin in kiyabungsihan niya yaun daing tuud ha Agama in siya Kafir ha hadarat sin Allah. bang siya mamungsihi sumagawa wala niya kiyaingatan sin in pamungsihi niya yaun sulang ha agama sabab sin wala niya kiyaingatan sin in kiyabungsihan niya yaun dain ha Agama bukon siya kafir ha hadarat sin Allah,Adapon ha hadarat natu iban ha Court dih kitaniyo manjari humukom malaingakan amura in kikita natu nakakatampal ha pakaradjaan niya, bang in kaawnan sin katampalan sin pakaradjaan niya dih tuud hikatapok sin in kiyabungsihan niya dain ha Agama hukumon natu siya ha Agama sin kakufor,damikkiyan in Court hukumon da isab siya sin kakufor bang tumattap duun ha hadarat niya in kajato sin pamungsihi yadto, sakaino timatampal tuud duun kaniya in pamungsihi subay tuud siya hukumon sin kakufor,sarta dih siya kahagarun bang siya mamaylo sumagawa subay siya papagtawbatun.

 Upamahan ha mga nagsakasabbot: nasabbot sin mga Ahlul Ilm ha kakitab-kitaban nila in katan sin hikaguwa sin hambuuk Tau dain ha ka Islam sarta mahulog pa kaKufur,sibuh da ha bissara iban kakahinang iban I'tiqad, liyamod siya ha Bab amoin agon-agon dih tuud malipas ha kakitab-kitaban sin Fiqhi malaingkan nakalamod sadja siya amona in Bab Ar-Ridda(Murtad), way pagduwa-ruwa sin in mga nagpakalukis duun haini biya'na sin Mungsi ha kaharam sin pagbuno,iban pagLiwat(paglakib sin Usug iban Usug),iban mungsi ha pagbuhi sin manusiya ha Adlaw qiyamat(inkar al-baath),iban ha kaawn sin malaikat,
 In katan ini dain ha mga pakaradjaan dih hikatapok ha mga tau jahil limalamod ha lawman sin muslim in panulang niya ha agama,subay tuud mahukom sin kakufur in hisiyo-siyo na in Mamungsihi ha hambuuk dain ha nasabbot ini bang in kaawnan niya naghuhula ha lawman ta.

 Adapon ha tungod sin magjato ha kaibanan ha paghukom ha hambuuk Tau ha kakufor hat hadja malawng ha mas-ala fiqhi,dain ha mga pag us-us kabubungsihan iban pagpalabi ha paghukom sangih-ngih,subay kitaniyo magpatilibon dain hadto,adapon in nasabbot natu ini bukon bihadto sumagawa biya' sin nasabbot natu nakauna.

 Amo ini in kabayaan namu hipatarang hasupaya kaingatan bang ku'no manjari hukumon in hangkatau ha Agama iban ha Court iban ha hadarat sin Allah.

 Damikkiyan subay natu daisab ingaton in panghukom sin hangkatau ha hisiyo-siyo na in kakitaan niya jatuhan sin Kakufor bukon in ma'na dusmugan niya bissarahan iyanon Kafir kaw sumagawa ha lawm pangatayan sadja atawa patum-tuman,amorayan in mawajib katuh ha Agama,adapon in pagpatindog sin Had in iyan hinang sin court bukon hinang sin hisiyo-siyo na hadja.
Wallaho A'lam...

http://zambasulu.blogspot.com

Mapulakkanat in ummat ko pa 73 katan sila makasod Narka malaingkan amora in hambuuk 1

PaddumanTausug | 03:55 | ,

Pamuka laong

Alhamdulillahi Rabbil Alamin wassalato wassalamo Ala Asharafil-anbiyaa'e walmursaleen Sayidina Muhammad waala Alihi wasahibihi ajmaeyn….amma ba'd:

Hadith pagpulakkanat sin Ummat

Pagbalik-balikan makamataud in Hadith Mashor ha dila sin kaulamaan ha tungod sin katumpuk tumpkan sin Islam,sambil paghinangun na sin kaibanan sabab hikapangufor.
In hadith ini kiyariwayat siya sin mga Ashabaossunan ha sanad tumotub kan Abu Hurayra atawa kan Abdullah ibno Amr atawa kan Anas bin Malik atawa kan Abdullah ibno Omar atawa kan Muawiya bin Abi Sufyan iban na sin dugaing dain kanila-Radiyallaho Anhom-ha lapal dugaing-dugaing,biya'na sin:
Sabda sin Rasul SAW:
(افترقت اليهود على احدى وسبعين فرقة وتفرقت النصارى على اثنتين وسبعين فرقة وتفترق أمتي على ثلاث وسبعين فرقة)
Napulakkanat in Yahudi kapituan tag-isa tumpukan,iban napulakkanat in Nasrani pa kapituan tagduwa tumpukan,iban mapulakkanat in Ummat ko pa kapituan tag-tuw tumpukan.


(و في بعض الروايات:كلها في النارالا واحدة وهي الجماعة)
Ha dugaing bayta: in katan yadto ha api Narka Jahannam malaingkan amura in hambuuk amuna in Jamaa.

(وفي رواية:ثنتان وسبعون في النار ووحدة في الجنة وهي الجماعة)
Ha dugaing Riwayat: kapituan tagduwa tumpukan ha lawm Narka iban in hambuuk tumpukan ha lawm Surga amuna in Jamaa.

(وفي رواية ان الصحابة تساءلوا:من هي يا رسولالله؟فقال ما انا عليه وأصحابي)
Ha dugaing bayta in mga Sahabat nag-asubo iyasubuhi: Hinda siyo yadto Ya Rasulullah? Sabda sin Rasul SAW: uno-uno na in kiyaawnan ko iban mga Sahabat ko.

Nag Ijtihad in mga Ulama ha pag itong sin tumpukan ini sarta piyasampay sin tiyap-tiyap Alim imitong ha Jaman niya pa itongan 73 tumpukan. Hinang nila in katan tiranan hipag iitong hasupaya maparihala nila in itongan amoin nasabbot ha Hadith, Hi Imam Abdulqahir Albagdady (naw.429h) ha kitab niya (Al-Farqo baynal Firaq)hinang in mga Khawarij 20 tumpukan. Hi Imam Ibno Al-jawzi (naw.597h)ha kitab niya (Talbis Iblis) hinang in Khawarij 12 tumpukan.

Salassayan ha Hadith

1.kalawngan sin pag itong:
In mga Ulama amoin nagparihala ha pag itong sin mga tumpukan ini iban nagpatarrang sin taud nila piyatub-tub nila hadja ha Jaman nila,kiyalupahan nila na sin in Tahun magsusung sarta in tumpukan magtataud,iban in Ijtihad dih mahugna.
Uno na baha in mabissara nila pag puas sin hang-ibo tahun dain ha pag itong nila!!!
Uno nabaha in mabissara nila ha puas sin duang ibo pa tung-ibo Tahon?!!!!

Tanto tuud in taud duun ha ini bukon amon maksod niya in hipaitong,in hantang bihaini mataud kabakan mo ha lawm sin Qur'an iban na sin mga kissa niya,biya'na sin Farman sin Allah:

(وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ)
Iban misan pa awn ha Ginlupaan dain ha kahoy bulpen sarta in Dagat lipaton makapito dih da maubos hisulat in Kalima sin Allah,tanto tuud in Allah saingat ingat maghukom.

In dagat sibu da timaod siya pa pito atawa pa kapituwan atawa pa pitonggatos dih da maubos in kalmia sin Allah.

(اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ ذَلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ)
Pangayuan mo sila kaampunan atawa dih mo sila pangayuan kaampuanan,misan mo sila pangayuan kaampunan makakapituan dih da sin sila ampunon sin Allah,karna tanto tuud in sila nagkufur sila pa Allah iban pa Rasul niya iban in Allah dih niya panduan in kawman sin mga Fasiq.

In pag Istighfar misan pa siya pa siya makakapituan pagbalik-balikan atawa mabah atawa lumabi dihda mapinda in hukuman sin Allah pa mga Munafiq.

Ha duun ha ini,in manggayonggong ha taud 73 tumpukan dain ha kahawpo pamaham sin Hadith.

***

2.Kamaksuran sin Ummat:
In pagtafsir ha Ummat amoin nassabot(Ummat ko) bat amona in Ummat Islam bukon tartanto gawgot,sabab in Ummat sin Rasul SAW amona in Ummat Da'wa ha maqam panagnaan bukon ha kamaksuran in Ummat Ijaba malaingakan subay siya awn daleel.
Kiyalukis sin Qur'an sin in tiyap-tiyap kanabihan piyara ha Qawman niya sarta diya niya nagbissara piyasukapat niya ha ginhawa niya.tiyawag hi Nabi Salih iban hi Nabi Hud in kawman niya in panawag tawag bihaini(Ya Qawm: O kaw kawman)farman sin Allah:

(وَإِلَى عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ)
Iban ha Qawman hi Ad taymanghod nila hi Hod agi niya:o kamo mga qawman ko pag tag-ipon kamo pa Allah karna wayruun tuhan niyo mapuas dain kaniya,uno dih ka kamo magmabuga?

Farman sin Allah
(وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ قَدْ جَاءَتْكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ)
Ha Qawman hi Samod taymanghod nila hi Salih,agi niya:O kamo mga kawman ko pag tag-ipon kamo pa Allah karna wayruun tuhan niyo dugaing dain kaniya,tantoi tuud kiyaratungan na kamo katarrangan dain ha tuhan niyo.

Damikkiyan hi Nabi Musa biya'da isab haini in panawagtawag niya pa Kawman niya damikkiyan hi Nabi Nuh,Farman sin Allah:

(وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَدْ تَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ)
Ha wakto namong hi Musa ha Kawman niya O kamo kawman ko mayta niyo ako mulahon sin kiyaingatan niyo in ako daak sin Allah kaniyo.

Farman sin Allah
(إِنَّا أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ أَنْ أَنْذِرْ قَوْمَكَ مِنْ قَبْلِ أَنْ يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ (1) قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُبِينٌ)
Tanto tuud piyara namu hi Nuh pa Kawman niya(hangkan namu kaw Nuh piyara pa kawman mo)hasupaya mapaanib mo in kawman mo dain ha kabinsanaan ha dih pa sila dagpakan sin kabinsanaan mapangsan.agi niya ha kawman niya tanto tuud in ako mari kaniyo magpatumtum matampal.

In (Qawm) nasabbot duun ha ini tanto tuud waypagduwa ruwa amuna in Ummat Da'wa,amoin diyatungan sin kanabihan sarta piyasampayan sin panawag tawag sin Allah,awn na dain kanila namaratsaya damikkiyan awn da isab nanulangi.

(ثمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَى كُلَّ مَا جَاءَ أُمَّةً رَسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُمْ بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِقَوْمٍ لَا يُؤْمِنُونَ)
(إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ)

In ayat ini tugila tuud ha pag usal sin Ummat sin Rasul ha ma'na Ummat Da'wa,dain ha sabab yan, in pagsulay pag itong sin taud sin Firaq ha likusan sin Muslim bukon gawgot,bang nato tiyapsiran in Ummat ha Hadith pa Ummut Da'wa nakahali-hali na kitaniyo, in katan Muslim Ummat hambuuk da umatubang pa Ummat Kafir ha katilingkal Alam amoin magkaba'go ha babaan sin kangan-nganan iban kamazhab-mazhaban iban ha katumpuk-tumpkan dain ha wakto pa wakto.

Hiyukom sin Allah in katan Muslim ha Ummat hambuuk da,farman sin Alla ha Suratul Anbiya ayat 92:

(إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ)
Tanto tuud in ini Ummat niyo Ummat hambuuk da sarta in ako Tuhan niyo,na! pagta-ipun kamo.

In katan Muslim misan pa biya'diin na in pag Khilaf nila in sila hambuuk Agama ra umatubang pa katan Agama Larak, hambuuk Mazhab da umatubang pa katan Mazhab Larak,hambuuk tumpukan da umatubang pa katan tumpukan Larak.

Simulat kako in hambuuk Student ko ha test paper laong niya:
In Rajih kako-sarta in panghati ha Allah-in maksod sin pagpulakkanat sin Ummat  amona in Ummat Ijaba ha tibayhuan sabab:
1.in Rasul SAW siyabbot in duwa tmpukan sin Ummat Da'wa sarta siyabbot niya sin in duwa ini nagpupulakkanat,amona in Yahudi iban Nasrani.
2. bang bukon Ummat Ijaba wayruun kapaiddahan sin Hadith karna in Ummat Da'wa in kariasali nila napupulakkanat na.
3. In jimajato saksi ha pakaradjaan ini,karna in Ummat Ijaba jimato na in pag pulakkanat in iyan dih hikatapok. Iban in Hadith sin Rasul SAW (kulluha finnar illa wahida: in katan makasud Narka malaingkan amura in hambuuk) dih manunjuki pa kumakkal ha daleel sin dugaing hadith.

Nagsarangsukul ako pa hambuuk student sin kiyasulat niya sarta dihilan ko mataas Grade,sumagawa in hikapamong ko: in Ummat Da'wa bukon tub-tub hadja ha Yahudi iban Nasrani,sumagawa samlang in katan Alam lamod na in Mushrik, Mulhid, Majus,Sabi'a katan na sin Aquida ba'tal, mahinang in sabda sin Rasul SAW (wataftariq Ummatiy:mapulakkant in Ummat ko)katiluagan puas sin katupot,pag ubus in Rasul SAW siyabbot in Yahudi iban Nasrani iban pagpulakkanat nila nakauna ampa siyunuan sin kabtangan niya (Ummat ko) daleel sin laos in pagpulakkanat nila sambil pa susungon.

In kapaiddahan sin Hadith dimaragbus sibu da imiyan kita Ummatul-Ijaba atawa Ummat Da'wa, in paidda niya amuna in pagpaanib ha pagpulakkanat iban panghinai kaniya.

Miyunaqasha ako sin hambuuk bagay ko,agi niya:
In dahun in Hadith pa Ummat Da'wa malayo,sabab in Hadith naawn ha kaawnan sin paghina,iban in Kufur katan hambuuk Agama ra,biya'diin kaawn sin walaa' ha mga Ahlul bid'a?

Agi ko:
In Hadith wayruun imiyan (mapulakkanat in Muslim)biya'sin kaiyan(mapulakkanat in Yahudi, iban mapulakkanat in Nasrani).
In yahudi Ummat Ijaba hi Musa Alayhissalam,in Nasrani Ummat Ijaba hi Isa Alaihissalam.
Ha wakto imiyan Ummat sarta wayruun imusal sin Kalima Muslim kiyatabang magpakusug sin in Ummat nasabbot Ummat Da'wa sin Nabi Muhammad SAW.

In Kufur misan pa in kaawnan niya hambuuk Agama ra ha pagtungbas ha adkaw Akhirat,amun tumattap ha api Narka Jahannam,sumagawa in sila mataud jinisan sin Aquida, in Agama sin Wasaniyya dih maitong,in Mazhab sin Ilhadiyya labi dain ha itungan,in Shirik amoin simulang ha Resala sin kanabihan awn kaniya tumpukan iban Jamaa magtataud.

In pakusugon in kawa sin ma'na sin Hadith ha Ummat Da'wa malaggo in bakkas niya iban tumuyo in mga Muslim maglawag iban mangadji iban maglugto umatubang pa Ummat sin Kufur sarta tutuson nila ha Daleel.

In kamaksuran sin Hadith ha paghinae ha pagpulakkanat iban pagapaanib ha pag Ikhtilaf timindug sibu da in imyan kita in Ummat nasabbot Ummat Ijaba atawa Ummat Da'wa,dih makufur in manusiya bang bukon hasabab sin pagkawa nila tabang biya'sin pagkawa tabang sin Buta, iban pag gapi nila ha kaba'talan sarta pangad ha hawa napso.

In walaa' ha mu'min iban Baraa' ha Kafir makawa natu sin kawa matampal bang dahon in Ummat duun ha ini pa Ummat Da'wa,karna in mga Ahlul Bid'a dih natu sila kufurun,dihilan natu sila walaa' ha ganta sin pag-iman nila, nasihatan natu sila iban kawaun ha kahanonot,dahun natu sila mag hiwar sarta panduan natu sila hasupaya kita niyo dih mahinang tabang sin Shayta kanila.

Kalo-kalo hikapuas sin pagkhilaf sarta hika Rajih sin in maksod sin Ummat amona in Ummat Da'wa Hadith sin Rasul SAW -biya'na sin nasabbot ha Sahi Muslim-:

(والذي نفس محمد بيده لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني ثم يموت ولا يؤمن بالذي أرسلت به الا كان من أهل النار)
 Sapahan ko ha amoin ginhawa hi Muhammad ha lawman sin lima niya,dih makarungog kako in hangkatau dain ha Ummat ini sibu da Yahudi iban Nasrani ampa mapatay sarta wala nakapamaratsaya ha naparatong kako malaingkan in kaawnan niya ha api Narka jahannam.

Way pagduwa ruwa in Ummat nasabbot duun ha ini amuna in Ummat Da'wa.

***

3. Hatihan sin Firqa Najiya:

In kabatangan sin Rasul SAW (uno-uno na in kaawnan ko iban sin Sahabat ko) pakaradjaan piyagtatayakkupan misan pa wayruun kiyalukis, in pag Iman ha Resala iban ha Rasul amoin mahinang Firqa Najiya amona Ummat Islam, sila in Ahlussunna wal Jamaa ha ma'na ha Shara'.
In katan sin Firaq sin Islam nangngako in sila Ahlussuna Wal jamaa.
Kiyabayta Jalaluddin Dawani sin in hi Nasiruddin in Ferqa Najiya amona in Imamiyya dain ha She'a.
(shikh Muhammad Abdo baynal-mutakallimin wal-falasafa(1/29) tahqiq Dr. Sulaiman Dunya. P.al-halabi)


Tiyugila sin kamatauran sin mga Ulama sin in Ferqa Najiya amuna in Ashaaera.

Agi hi Imam ibno Taymiyya:
Tanto tuud in labi mapatut ha manusiya amuin mahinang Ferqa Najiya: Ahlol Hadith wassunnah amoin wayruun iyagaran nila piyagtaasuban malaingakan amura in Rasul SAW, sila na in saingat-ingat manusiya ha kabtangan niya iban ha kakahinang niya,iban salaggo-laggo ingat magpinig ha antara sin marayaw iban mangih.
(Majmoo' Al-Fatawa (3/347)

Ha adlaw ini piyag agawan sin katan Jamaat Islamiyya ha katan Alam,bang in maksod sin tumpukan lappas hambuuk amona in Agama hambuuk amon Agama Islam in iyan bunnal way pagduwaruwa,Farman sin Allah:

(وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ)
Hisiyo-siyo in magmuhot ha dugaing dain ha Islam pag-agamahan,na! tanto dih taymaon kaniya,iban in siya ha Adlaw Akhirat dain ha mga Lugi.
( Sura Al-Imran ayat 85)

Bang in maksod Ferqa Najiya ha lawman sin Agama Islam,wajib kawaon in katan sin Ra'yo niya,na in iyan babandingon marayaw sabab wayruun na ma'som mapuas sin kanabihan, in tiyap-tiyap manusiya kakawaon in bissara niya iban hibubugit malaingkan amura in tagdapo Rawda Assharifa.

In timbangan mattan amona in hibalik in katan mas-ala hambuuk-hambuuk pa kitab sin Allah iban sunnat sin Rasul niya.

Dain ha sabab yan hi Imam Ibno taymiyya mapino rakuman ha kapamong niya:
"In subay ra isab ingaton, in mga tumpukan amoin timutundan ha tiyutundanan nila ha Usuluddin iban ha Kalam mataud in darajat niya,awn dain kanila nakasulang tuud ha Sunnat ha Usul salaggu-laggu,awn da isab dain kanila hat hadja sila nakasulang ha sunnat ha pakaradjaan asibi,hisi-siyo in nakasulak ha dugaing dain kaniya dain ha mga tumpukan amoin maslabi malayo dain ha sunnat dain kaniya,nakahinang siya marayaw ha pagsulak niya ha mangih iban kapamong niya ha marayaw.
Sumagawa mahinang siya nakaliyo dain ha kaadilan ha pagsulak niya,hasabab sin siyulang niya in kaibanan kasabunnalan iban nakapamong siya sin kaibanan kaba'talan, na mahinang kiyasulak niya in bid'a salaggo-laggo sin bid'a magaan dain kaniya. Iban kiyasulak niya in ba'tal sin ba'tal magaan dain kaniya, ini in kahalan sin kamatauran sin Ahlul Kalam amoin timutundan ha Ahlussunnah wal-jamaa.

In biya' kanila ini pagka wala nila hinang in bid'a nila dain naman ha bissara iban kakahinang hikabutas ha Jamaa sin mga Muslimin dain ha kalawngan in bantahun sila,karna in Allaho Taala pag-ampunon ha mga mu'min in kalawngan nila ha biya sin nasabbot yadto.

Dain hasabab yan jimato in hantang bihaini ha kamatauran dain ha Salaf sin Ummat iban ha kaimaman niya,awn dain ha mga kabtangan kiyabissara nila ha Ijtihad nila sadja sin sulang ha nasabot ha kitab iban sunnah".(Majmoo' Al-Fatawa (3/348)


***

4-Maksud ha kabtangan (katan sila ha Narka):

In kabtangan sin Rasul SAW (katan sila ha Narka malaingkan amura in hambuuk) bukon in ma'na nakufur na in katan sin nakapin tumpukan bang dahun in Ummat ha Ummat Ijaba,ampa in pagsud sin Mu'min pa Narka dih kumakkal.

Manjari mapatot in hambuuk mu'min makasud Narka sumagawa maapon siya sin Allah, ampa in kaampuanan sin Allah ha mapuas dain ha Shirik ha lawman sin pagbaya niya,ha Farman niya ha sura Nisa ayat 116:

(إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا)
Tanto tuud dih ampunon sin Allah in magshirik kaniya sarta ampunon niya in mapuas dain hadto ha hisyo-siyo na in kabayaan niya,iban hisiyo-siyo in magshirik pa Allah na tanto tuud nalawng na siya sin lawng salayo-layo.

In katan sin Feraq sin Islam naglalamod ha Usulan sin Agama iban naghahambuuk in Aquida nila ha pag-iman.
Bang  ta dahun in Ummat nasabbot duun ha ini pa Ummat Da'wa mahinang in katan tumpukan makapin kaniya ha api Narka Jahannam Kakkal,malaingkan amura in mga Muslim karna sila ra in Tumpukan Salamat,iban tagdapo sin Agama Mattan.
Farman sin Allah ha Sura Imran ayat 85:

(وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ)

Hisiyo-siyo in magmuhot ha dugaing dain ha Islam pag-agamahan,na! tanto dih taymaon kaniya,iban in siya ha Adlaw Akhirat dain ha mga Lugi.

***
5- Riwayat iban pikilan:

Nakasabbot hi Doctor Abdulhalim Mahmod ha kitab Tafkir al-falasafi fel-Islam(1/100) pikilan sarayaw-rayaw,agi niya:

Sumagawa dain ha mga mangdahi pa kasanyang sin pangatayan sin hi Sha'rani ha kitab niya Mizan nakariwayat dain ha Hadith hi Ibno Najjar,sarta miyattan siya hi Hakim ha lapal Garib,amona in:

(ستفترق أمتي على نيف وسبعين فرقة كلها في الجنة الا واحدة)
Mapulakkanat in Ummat ko pa labi kapituan tumpukan,katan sila ha Surga malaingkan amura in hambuuk.

Ha riwayat dain kan Daylami:

(الهالك منها واحدة)
In mabinsana dain haniya hambuuk.

Ha Hamish Almizan dain kan Anas dain ha Nabi SAW ha lapal:

(تفترق أمتي على بضع وسبعين فرقة كلها في الجنة الا الزنادقة)
Mapulakkanat in Ummat ko pa labi kapituan tumpukan,katan sila ha lawm surga malaingkan amura in Zanadiqa.

In ha Hamish Al-mizan ini nasabbot hi Ibni Hajar ha pagpaguwa sin kahadith-hadisan ha Musnad Ferdaws ha lapal:

(تفترق أمتي على بضع وسبعين فرقة كلها في الجنة الا واحدة وهي الزنادقة) أسنده عن أنس.
Mapulakkanat in Ummat ko pa labi kapituan tumpukan katan sila ha lawm surga malaingkan amura in hambuuk amuna in Zanadiqa.
Isnad niya dain kan Anas.

In agi sin tagdapo sin kitab Kashful Khafa': "kalo-kalo in dagbos sin pagpahambuuk sin mga Hadith ini,in maksod sin Tau Surga ha Riwayat hikaruwa misan malugaypa…na dung-dungi"

Ha kahinapusan sabbuton natuh in pikilan hi Ibno Hazam ha kitab Alfasl felmilal wal-ahwa wannihal(3/247),agi niya:

Simabbot sila hadith dain ha Rasul SAW sin in Qadariyya iban Murjea majoos sin Ummat ini,iban hadith dugaing:

(تفترق أمتي على بضع وسبعين فرقة كلها في النار حاشا واحدة فهي في الجنة)
Mapulakkanat in Ummat ko pa labi kapituan tumpukan katan sila ha lawm Narka malaingkan amura in hambuuk,in siya ha lawm surga.

Agi hi Abu Muhammad:in duwa hadith ini dih manjari in kariasali sin Isnad niya,iban uno-uno na in kaawnan niya bukon siya Hujja ha mga sila magpamong ha khabar wahid,biya'diin na ha mga sila dih magpamong kaniya?!!.

In kasipug dain ha Iman 0

PaddumanTausug | 03:52 | ,

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً وَالْحَيَاءُ شُعْبَةٌ مِنْ الْإِيمَانِ
Dain kan abi hurayra R.A dain ha nabi S.A.W nagsabda:"in iman labi ka'numan biyahagian,iban in kasipug hambuuk dain ha biyahagian sin iman."

Riwayat hi Imam Bukhary

Facebook World's spy and google interface to the CIA 0

PaddumanTausug | 02:51 |

Julian Asang Director of the site Wikileaks  confirmed that the facebook more horrific spy tool made by humans in the history of mankind, he said in a dialogue with the network of "Russia today" TV that the site is considered the biggest a special database in human beings around the world, as such statements from them and their relations and their relatives and their addresses and businesses and many other data, which he pointed out that all of us Central Intelligence Agency could be found and benefit from it, as it deems appropriate. Asang long accused other big names in the world of technology such as Yahoo and Google
But all major companies of America, where he considers asang mere facades of the Central Intelligence Agency, but he pointed out that those companies were not administered by the agency, but that is being pressed in many cases, legal or political to cooperate with the Agency and extradite largely data that it wants the Agency. He stressed that all human beings around the world to realize that participation in Alves Bok means to provide free information to US security agencies; to add to the rules of their statements, which used to put all human beings on Earth.

Original post:

World of the day 0

PaddumanTausug | 06:20 |

Word of the Day





Quote of the Day





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Today's Birthday





In the News


The beutiful Island in the world- Sulu 0

PaddumanTausug | 06:04 | ,

Jolo is a 3rd class municipality in the province of Sulu, Philippines. It is the capital municipality of Sulu.


According to the 2000 census, it has a population of 87,998 people in 12,814 households.
Jolo was the center of the government of the Sultanate of Sulu. While Manila was just a small settlement, Jolo was already a city, called the City of Jolo.

It is located on Jolo Island.

Moro National Liberation Front (MNLF) 0

PaddumanTausug | 21:50 |

 The Philippines has had a long history of Moro insurgent movements dating back to Spanish rule. Resistance to colonization was especially strong among the Muslim population of southwestern Mindanao and the Sulu Archipelago. With pride in their cultural heritage and a strong desire for independence, Moros fought Christian and foreign domination. Spanish control over the Moros was never complete, and the Muslim struggle carried over into the United States colonial era. The Moros earned a reputation as fierce fighters in combat against United States troops. Following independence, Filipino Muslims continued to resist Manila's rule, leading to widespread conflict in the 1970s.

More immediate causes of insurgency rose out of the increasing lawlessness in the southern Philippines during the late 1960s, when violence associated with political disputes, personal feuds, and armed gangs proliferated. In this climate of civil turmoil, longstanding tensions between Moro and Christian communities escalated. Already in competition over land, economic resources, and political power, the Moros became increasingly alarmed by the immigration of Christians from the north who were making Moros a minority in what they felt was their own land (see Muslim Filipinos , ch. 2). By mid-1972, partisan political violence, generally divided along religious lines, gripped all of Mindanao and the Sulu Archipelago. After martial law was declared in September 1972 and all civilians were ordered to surrender their guns, spontaneous rebellions arose among Moros, who traditionally had equated the right to carry arms with their religious heritage and were suspicious of the government's intentions toward them.

In its initial phases, the rebellion was a series of isolated uprisings that rapidly spread in scope and size. But one group, the Moro National Liberation Front (MNLF) led by Nur Misuari, managed to bring most partisan Moro forces into the loosely unified MNLF framework. Fighting for an independent Moro nation, the MNLF received support from Muslim backers in Libya and Malaysia. When the conflict reached its peak in 1973-75, the military arm of the MNLF, the Bangsa Moro Army, was able to field some 30,000 armed fighters. The military responded by deploying 70 to 80 percent of its combat forces against the Moros. Destruction and casualties, both military and civilian, were heavy; an estimated 50,000 people were killed. The government also employed a variety of nonmilitary tactics, announced economic aid programs and political concessions, and encouraged factionalism and defections in the Muslim ranks by offering incentives such as amnesty and land. The government's programs, and a sharp decrease in the flow of arms from Malaysia, set back the Moro movement. In 1976 the conflict began to wane.

Talks between the government and the Moros began in late 1976 under the auspices of the Organization of the Islamic Conference, a union of Muslim nations to which the Moros looked for support. The talks led to an agreement between the Philippine government and the MNLF signed in Tripoli that year providing for Moro autonomy in the southern Philippines and for a cease-fire. After a lull in the fighting, the truce broke down in 1977 amid Moro charges that the government's automony plan allowed only token self-rule.

The Moro rebellion never regained its former vigor. Muslim factionalism was a major factor in the movement's decline. Differing goals, traditional tribal rivalries, and competition among Moro leaders for control of the movement produced a threeway split in the MNLF during the late 1970s. The first break occurred in 1977 when Hashim Salamat, supported by ethnic Maguindanaos from Mindanao, formed the Moro Islamic Liberation Front, which advocated a more moderate and conciliatory approach toward the government. Misuari's larger and more militant MNLF was further weakened during that period when rival leaders formed the Bangsa Moro Liberation Organization, drawing many Mindanao Maranaos away from the MNLF, dominated by Misuari's Sulu-based Tausug tribe. The Bangsa Moro Liberation Organization eventually collapsed, giving way to the Moro National Liberation Front/Reformist Movement. Moro factionalism, compounded by declining foreign support and general war weariness, hurt the Muslim movement both on the battlefield and at the negotiating table. Moro fighting strength declined to about 15,000 by 1983, and Muslim and government forces only occasionally clashed during Marcos's last years in office.

In keeping with her campaign pledge of national reconciliation, Aquino initiated talks with the MNLF--the largest of the three major factions--in 1986 to resolve the conflict with Muslim separatists. Discussions produced a cease-fire in September, followed by further talks under the auspices of the Organization of the Islamic Conference. In January 1987, the MNLF signed an agreement relinquishing its goal of independence for Muslim regions and accepting the government's offer of autonomy. The Moro Islamic Liberation Front, the next largest faction, refused to accept the accord and initiated a brief offensive that ended in a truce later that month. Talks between the government and the MNLF over the proposed autonomous region continued sporadically throughout 1987 but eventually deadlocked. Following the government's successful diplomatic efforts to block the MNLF's latest bid for Organization of the Islamic Conference membership, the MNLF officially resumed its armed insurrection in February 1988, but little fighting resulted.

The government, meanwhile, pressed ahead with plans for Muslim autonomy without the MNLF's cooperation. Article 10 of the 1987 constitution mandates that the new congress establish an Autonomous Region in Muslim Mindanao. In the November 1989 plebiscite, only two Mindanao provinces--Maguindanao and Lanao del Sur--and two in the Sulu Archipelago--Sulu and Tawitawi-- opted to accept the government's autonomy measure. The fragmented four-province Autonomous Region for Muslim Mindanao, with its own governor and unicameral legislature, was officially inaugurated on November 6, 1990.

Armed activity by the Moros continued at a relatively low level through the late 1980s, with sporadic clashes between government and Muslim forces. The military still based army and marine battalions in Moro areas to maintain order in 1990, but far fewer units than it had in the 1970s. (Four battalions were on Jolo Island, a Moro stronghold, down from twenty-four at the rebellion's height.) Most of the endemic violence in Muslim areas was directed at rival clans, not at the military's peacekeeping forces.

The Moro movement remained divided along tribal lines in three major factions. Misuari's MNLF forces in the Sulu Archipelago totaled 15,000, and the Mindanao-based Moro Islamic Liberation Front and the MNLF-Reformist Movement fielded around 2,900 and 900 troops, respectively. Weakened by these divisions, Muslim infighting, and the formation of an autonomous region, the Moro armies did not appear to be an imminent threat. Still, the MNLF--which did not recognize the autonomous region--showed no sign of surrendering, and it promised to remain a potent military and political force in the southern Philippines.
www.globalsecurity.org

Battle of Mendiola and Martial Law 0

PaddumanTausug | 21:50 |

 Although Marcos was elected to a second term as president in 1969--the first president of the independent Philippines to gain a second term--the atmosphere of optimism that characterized his first years in power was largely dissipated. Economic growth slowed. Ordinary Filipinos, especially in urban areas, noted a deteriorating quality of life reflected in spiraling crime rates and random violence. Communist insurgency, particularly the activity of the Huks--had degenerated into gangsterism during the late 1950s, but the Communist Party of the Philippines-Marxist Leninist, usually referred to as the CPP, was "reestablished" in 1968 along Maoist lines in Tarlac Province north of Manila, leaving only a small remnant of the orgiinal PKP. The CPP's military arm, the New People's Army (NPA), soon spread from Tarlac to other parts of the archipelago. On Mindanao and in the Sulu Archipelago, violence between Muslims and Christians, the latter often recent government-sponsored immigrants from the north, was on the rise. In 1969 the Moro National Liberation Front (MNLF) was organized on Malaysian soil. The MNLF conducted an insurrection supported by Malaysia and certain Islamic states in the Middle East, including Libya.

The carefully crafted "Camelot" atmosphere of Marcos's first inauguration, in which he cast himself in the role of John F. Kennedy with Imelda as his Jackie, gave way in 1970 to general dissatisfaction with what had been one of the most dishonest elections in Philippine history and fears that Marcos might engineer change in the 1935 constitution to maintain himself in power. On January 30, 1970, the "Battle of Mendiola," named after a street in front of the Malacañang Palace, the presidential mansion, pitted student demonstrators, who tried to storm the palace, against riot police and resulted in many injuries.

Random bombings, officially attributed to communists but probably set by government agents provocateurs, occurred in Manila and other large cities. Most of these only destroyed property, but grenade explosions in the Plaza Miranda in Manila during an opposition Liberal Party rally on August 21, 1971, killed 9 people and wounded 100 (8 of the wounded were Liberal Party candidates for the Senate). Although it has never been conclusively shown who was responsible for the bombing, Marcos blamed leftists and suspended habeas corpus--a prelude to martial law. But evidence subsequently pointed, again, to government involvement.

Government and opposition political leaders agreed that the country's constitution, American-authored during the colonial period, should be replaced by a new document to serve as the basis for thorough-going reform of the political system. In 1967 a bill was passed providing for a constitutional convention, and three years later, delegates to the convention were elected. It first met in June 1971.

The 1935 constitution limited the president to two terms. Opposition delegates, fearing that a proposed parliamentary system would allow Marcos to maintain himself in power indefinitely, prevailed on the convention to adopt a provision in September 1971 banning Marcos and members of his family from holding the position of head of state or government under whatever arrangement was finally established. But Marcos succeeded, through the use of bribes and intimidation, in having the ban nullified the following summer. Even if Marcos had been able to contest a third presidential term in 1973, however, both the 1971 mid-term elections and subsequent public opinion polls indicated that he or a designated successor--Minister of National Defense Juan Ponce Enrile or the increasingly ambitious Imelda Marcos--would likely be defeated by his arch-rival, Senator Benigno "Ninoy" Aquino.

On September 21, 1972, Marcos issued Proclamation 1081, declaring martial law over the entire country. Under the president's command, the military arrested opposition figures, including Benigno Aquino, journalists, student and labor activists, and criminal elements. A total of about 30,000 detainees were kept at military compounds run by the army and the Philippine Constabulary. Weapons were confiscated, and "private armies" connected with prominent politicians and other figures were broken up. Newspapers were shut down, and the mass media were brought under tight control. With the stroke of a pen, Marcos closed the Philippine Congress and assumed its legislative responsibilities. During the 1972-81 martial law period, Marcos, invested with dictatorial powers, issued hundreds of presidential decrees, many of which were never published.

Like much else connected with Marcos, the declaration of martial law had a theatrical, smoke-and-mirrors quality. The incident that precipitated Proclamation 1081 was an attempt, allegedly by communists, to assassinate Minister of National Defense Enrile. As Enrile himself admitted after Marcos's downfall in 1986, his unoccupied car had been riddled by machinegun bullets fired by his own men on the night that Proclamation 1081 was signed.

Most Filipinos--or at least those well positioned within the economic and social elites--initially supported the imposition of martial law. The rising tide of violence and lawlessness was apparent to everyone. Although still modest in comparison with the Huk insurgency of the early 1950s, the New People's Army was expanding, and the Muslim secessionist movement continued in the south with foreign support. Well-worn themes of communist conspiracy--Marcos claimed that a network of "front organizations" was operating "among our peasants, laborers, professionals, intellectuals, students, and mass media personnel"--found a ready audience in the United States, which did not protest the demise of Philippine democracy.

www.globalsecurity.org/

MNLF 0

PaddumanTausug | 21:49 |

The Moro National Liberation Front (MNLF) is a nationalist political organization that was founded by Nur Misuari in 1969.[1] The MNLF struggles against the Philippine Government to achieve Independence[2] of the Bangsamoro Land (or Bangsamoro Nation). As defined by the MNLF, the territory of Bangsamoro Land covers Sulu, Mindanao and Palawan, or otherwise known as MINSUPALA[3]. Bangsamoro Land is also known as Southern Philippines and it has 25 Provinces, namely: Agusan del Norte, Agusan del Sur, Basilan, Bukidnon, Compostela Valley, Cotabato, Davao del Norte, Davao del Sur, Davao Oriental, Lanao del Norte, Lanao del Sur, Maguindanao, Misamis Occidental, Misamis Oriental, Palawan, Sarangani, South Cotabato, Sultan Kudarat, Sulu, Surigao del Norte, Surigao del Sur, Tawi-Tawi, Zamboanga del Norte, Zamboanga del Sur, Zamboanga Sibugay.

MNLF is internationally recognized since 1977 as an observer member of the Organization of Islamic Conference (OIC),[4] the 2nd largest sub-cluster in the United Nations with 56-member States. The Philippine Government also requested for similar recognition as observer member but was denied by the OIC.[5]

In January 2011, an MNLF commander estimated MNLF strength as around 700-800 thousand (members with firearms and non-combat members combined).[6]
http://en.wikipedia.org/wiki/Moro_National_Liberation_Front

MNLF leadership 0

PaddumanTausug | 21:48 |

The founder and leader of the MNLF is Prof. Dr. Nur Misuari. He is recognized by the Organization of the Islamic Conference, United Nations, and the Republic of the Philippines as the Chieftain of the Bangsamoro and the Commander in Chief of the MNLF.

Prof. Dr. Nur Misuari is the only person in the Bangsamoro Land who is distinguished as a certified United Nations Peace Prize Awardee; Nobel Peace Prize Laureate Nominee; Awardee of Felix Houphouet-Boigny Peace Prize.[9] He is one of the few individuals that have acquired an international reputation on account of their major contribution to the promotion of peace, democracy and human rights.

Despite the final peace agreement, Prof. Dr. Nur Misuari was charged of rebellion over an alleged attack on a Philippine military camp in Sulu in 2001, an attack which he denied and the MNLF denied. Nur Misuari became a political prisoner from 2001-2009 by the regime of President Gloria Macapagal-Arroyo. While Nur Misuari was in prison, the GRPH took advantage of the opportunity to use the media and internet to destroy the reputation of the Peace Awards of Nur Misuari and the noble cause of the MNLF. In the end, the Arroyo strategy is futile, the prosecution was unable to produce a single evidence or testimony, in 2009 the court acquitted Nur Misuari on the charges of rebellion.

Prof. Dr. Nur Misuari is considered by the MNLF as the living National Hero of the Bangsamoro Land.
http://en.wikipedia.org/wiki/Moro_National_Liberation_Front


 
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